By Dr Magdah Amer
This sequence, "An Islamic point of view at the laws for Women", is a decision for either Muslims and non-Muslims to find the worthwhile jewels of Islamic laws towards
women. The sequence discusses a few concerns and clears up misconceptions which are of serious gain to the Muslim girls existence concerning rights and tasks, engagement, marriage,
polygamy, divorce, veil, and so forth. it truly is real that a few of these topics were tackled ahead of by means of many authors, yet what makes this sequence precise is that the writer, as a lady, may be greater knowing and skilled relating to women's issues and delicate concerns
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Extra info for An Islamic perspective on legislation for women
Finally, it is common that spouses vow to love and honor each other until death. We believe that this vow is good or even great, but not enough! It is not enough that you love your wife. You have to love what she loves, as well. Her family and her loved ones must also become your loved ones. Moreover, it is not enough that you love her until death. Love should never end and we do believe there is life after death where those who did righteousness in this world will be joined by their spouses and offspring.
Some say that the ruling factor in this regard is the husband’s 1 2 Al-Qurtubi, Al-Jami` Li Ahkam Al-Qur’an. Reported by Muslim. 22 An Islamic Perspective on Legislation for Women financial capacity, while others say that the wife’s standard is what counts. Yet a third group formulated a compromise wherein both standards of husband and wife are to be taken into account. It is based on the purport of the word “ reasonable” in the previous verse, as it implies the rights of each of them (husband and wife).
It should be mentioned that being kind includes whether the husband is on good terms with his wife or not. ”1 Islamic remedies for the wife's disloyalty and misconduct The Glorious Qur’an states other ways of correcting the corrupted wife: As to those women on whose part you fear disloyalty and ill-conduct, admonish them (1), (2) refuse to share 1 Reported by at-Tirmidhi. Waman’s Rights 49 their beds, (3) beat them (lightly), but if they return to obedience, seek not against them means of annoyance.
An Islamic perspective on legislation for women by Dr Magdah Amer